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Monday, April 06, 2009
Before Easter comes and we celebrate the Resurrection, may we first focus on the sacrifice and suffering of our King.
Then Jesus walks on beyond the city gates. It’s nine o’clock in the morning, Friday.

Through the steady rain Jesus glances up from the base of a rocky hill. It’s named Golgotha—the Skull.

At the top he sees several posts fixed in the ground. Three of those poles stand ready to receive their crossbeams and the tattered body of Jesus and the two criminals carrying their crosses behind him.

At the top of the hill the merciful centurion hands Jesus a cup. Jesus sniffs the liquid. It’s wine mixed with myrrh, a mild narcotic to dull the pain. But Jesus is meant to feel all the pain. So he hands the cup back. This is not the cup of the Father.
...
Jesus now lays naked in the dirt. The dark man places the crossbeam by Jesus’ head. This time Jesus sees his face. It is Simon of Cyrene. Jesus knows him by name and did before there was time.

The beam becomes his pillow now. Two men take hold of his hands. The soldier on his left yanks his arm as far as it will go. But the soldier to his right is gentler. Jesus turns to him. It’s the merciful centurion again. He picks up a cold spike and places it to Jesus’ wrist. Then he picks up a hammer. Their eyes meet. Eternal Love shines forth again, and the centurion is undone. He looks away and lifts his hammer.

In that moment Jesus hears his own word of power: the word of power that holds the merciful centurion in existence, the word of power that causes the hammer to be. He’s speaking it all into being: the soldiers, the priests, the thieves, the friends, the mothers, the brothers, the mob, the wooden beams, the spikes, the thorns, the ground beneath him, and the dark clouds gathering above. If he ceases to speak they will all cease to be. But he wills that they remain. So the soldiers live on, and the hammers come crashing down.

Jesus is lifted on his crossbeam to the post. He sags held only by the spikes in his wrists. Jesus designed the median nerves in his arms that are working perfectly now.

The pain shoots up those nerves and explodes in his skull as the crossbeam is set in place.

His left foot is now pressed against his right foot. Both feet are extended, toes down, and a spike is driven through the arch of each. His knees are bent.

Jesus immediately pushes himself up to relieve the pain in his outstretched arms. He places his full weight on the spikes in his feet and they tear through the nerves between the metatarsal bones. Splinters from the post pierce his lacerated back—searing agony.
...
And he sags back into silence, back into countless hours of limitless pain.

Then Jesus is startled by a foul odor. It isn’t the stench of open wounds. It’s something else. And it crawls inside him. He looks up to his Father. His Father looks back, but Jesus doesn’t recognize these eyes. They pierce the invisible world with fire and darken the visible sky. And Jesus feels dirty. He hangs between earth and heaven filthy with human discharge on the outside and, now, filthy with human wickedness on the inside.

The Father speaks: “Son of Man! Why have you sinned against me and heaped scorn on my great glory? You are self-sufficient and self-righteous—consumed with yourself and puffed up and selfishly ambitious. You rob me of my glory and worship what’s inside of you instead of looking out to the One who created you. You are a greedy, lazy, gluttonous slanderer and gossip. You are a lying, conceited, ungrateful, cruel adulterer... You exchange my truth for a lie and worship the creature instead of the Creator... With all your heart you love perverse pleasure. You hate your brother and murder him with the bullets of anger fired from your own heart. You kill babies for your convenience. You oppress the poor and deal slaves and ignore the needy. You persecute my people. You love money and prestige and honor. You put on a cloak of outward piety, but inside you are filled with dead men’s bones—you hypocrite! You are lukewarm and easily enticed by the world. You covet and can’t have so you murder. You are filled with envy and rage and bitterness and unforgiveness. You blame others for your sin and are too proud to even call it sin. You are never slow to speak. And you have a razor tongue that lashes and cuts with its criticism and sinful judgment. Your words do not impart grace. Instead your mouth is a fountain of condemnation and guilt and obscene talk. You are a false prophet leading people astray. You mock your parents. You have no self-control. You are a betrayer who stirs up division and factions. You’re a drunkard and a thief. You’re an anxious coward. You do not trust me. You blaspheme against me. You are an unsubmissive wife. And you are a lazy, disengaged husband. You file for divorce and crush the parable of my love for the church. You’re a pimp and a drug dealer. You practice divination and worship demons. The list of your sins goes on and on and on and on. And I hate these things inside of you. I’m filled with disgust, and indignation for your sin consumes me. Now, drink my cup!

And Jesus does. He drinks for hours. He downs every drop of the scalding liquid of God’s own hatred of sin mingled with his white-hot wrath against that sin. This is the Father’s cup: omnipotent hatred and anger for the sins of every generation past, present, and future—omnipotent wrath directed at one naked man hanging on a cross.

The Father can no longer look at his beloved Son, his heart’s treasure, the mirror-image of himself. He looks away.

Jesus pushes himself upward and howls to heaven, “My God, my God, why have you forsaken me?”

Silence.

Separation.

Jesus whispers, “I’m thirsty,” and he sags.

The merciful centurion soaks a sponge in sour wine and lifts in on a reed to Jesus’ lips. And the sour wine is the sweetest drink he ever tasted.

Jesus pushes himself up again and cries, “It is finished.” And it is. Every sin of every child of God has been laid on Jesus and he drank the cup of God’s wrath dry.
...
And he dies.
...
In that moment mountains shake and rocks spilt; veils tear and tombs open.

And the merciful centurion looks up at the lifeless body of Jesus and is filled with awe. He drops to his knees and declares, “Truly this man was the Son of God!”

Mission accomplished. Sacrifice accepted.

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Darius' book montage

The Cross Centered Life: Keeping the Gospel The Main Thing
Crazy Love: Overwhelmed by a Relentless God
Overcoming Sin and Temptation
According to Plan: The Unfolding Revelation of God in the Bible
Disciplines of a Godly Man
Money, Greed, and God: Why Capitalism Is the Solution and Not the Problem
When Helping Hurts: Alleviating Poverty Without Hurting the Poor. . .and Ourselves
The Prodigal God: Recovering the Heart of the Christian Faith
Respectable Sins
The Kite Runner
Life Laid Bare: The Survivors in Rwanda Speak
Machete Season: The Killers in Rwanda Speak
A Generous Orthodoxy: Why I am a missional, evangelical, post/protestant, liberal/conservative, mystical/poetic, biblical, charismatic/contemplative, fundamentalist/calvinist, ... anabaptist/anglican, metho
Show Them No Mercy
The Lord of the Rings
Life at the Bottom: The Worldview That Makes the Underclass
The Truth War: Fighting for Certainty in an Age of Deception
Cool It: The Skeptical Environmentalist's Guide to Global Warming
The Chronicles of Narnia
Les Misérables


Darius Teichroew's favorite books »