Echoes in Eternity

"It's beyond the dream. We're just here feeling it with the throngs of people. It's amazing grace personified." - Oprah

"I pledge to be a servant to our President and to all mankind because together we can, together we are, and together we will be the change that we seek." - Ashton Kutcher and other celebrities

"Born Again American"

by the Rev. William J. H. Boetcker
1916

You cannot bring about prosperity by discouraging thrift.
You cannot help small men by tearing down big men.
You cannot strengthen the weak by weakening the strong.
You cannot lift the wage earner by pulling down the wage payer.
You cannot help the poor man by destroying the rich.
You cannot keep out of trouble by spending more than your income.
You cannot further the brotherhood of man by inciting class hatred.
You cannot establish security on borrowed money.
You cannot build character and courage by taking away man's initiative and independence.
You cannot help men permanently by doing for them what they could and should do for themselves.

So Obama became the first president to snub the Medal of Honor Ball.

Today is the 36th anniversary of the moral scourge called Roe v Wade. So it would seem appropriate that the MOST RADICALLY PRO-ABORTION president in history would choose this day to repeal laws which have helped lower abortion rates in the last eight years. God help us!

In one of his first acts as president, Barack Obama is planning to lift a rule that prevents federal money from going to international family planning groups that counsel women on abortion or perform the procedure.
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He is also considering lifting Bush administration restrictions on federally funded stem cell research.
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On the eve of Obama's inauguration, aides were still determining the schedule under which the 44th president would make specific announcements. But one date that has special significance in the debate over funding for international family planning groups is Jan. 22 -- the 36th anniversary of the Roe vs. Wade Supreme Court decision legalizing abortion.

The rule prohibiting federal aid for international family planning groups, called the "Mexico City policy," was announced by President Reagan during a 1984 population conference in that city. Critics call it the "global gag rule" because it discourages family planning groups from discussing abortion.

This week we remembered Sanctitiy of Human Life Sunday... Russell Moore gives a great perspective on the need for such a day.

I don’t hate Sanctity of Human Life Sunday because I think it, somehow, unbiblical. No, indeed. The entire canon throbs with God’s commitment to the fatherless and to the widows, his wrath at the shedding of innocent blood. I don’t hate it because I think it’s inappropriate. Just as every Lord’s Day should be Easter, with the proclamation of the Resurrection of Jesus, and Christmas, with the announcement of the Incarnation, so every Lord’s Day should highlight the worth and dignity of human life.

I hate Sanctity of Human Life Sunday because I’m reminded that we have to say things to one another that human beings shouldn’t have to say. Mothers shouldn’t kill their children. Fathers shouldn’t abandon their babies. No human life is worthless, regardless of skin color, age, disability, economic status. The very fact that these things must be proclaimed is a reminder of the horrors of this present darkness.
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I hate Sanctity of Human Life Sunday because I’m reminded that as I’m preaching there are babies warmly nestled in wombs who won’t be there tomorrow. I’m reminded that there are children, maybe even blocks from my pulpit, who’ll be slapped, punched, and burned with cigarettes before nightfall. I’m reminded that there are elderly men and women languishing away in loneliness, their lives pronounced to be a waste.

But I also love Sanctity of Human Life Sunday when I think about the fact that I serve a congregation with ex-orphans all around, adopted into loving families. I love to reflect on the men and women who serve every week in pregnancy centers for women in crisis. And I love to see men and women who have aborted babies find their sins forgiven, even this sin, and their consciences cleansed by Christ.

We’ll always need Christmas. We’ll always need Easter. But I hope, please Lord, someday soon, that Sanctity of Human Life Day is unnecessary.

A pastor has written an open letter to Obama asking him to reconsider his position on abortion. Pray that he will!

First Things sadly announced that Richard John Neuhaus passed away this morning. In his honor and memory, I am posting the speech he gave at the 2008 National Right to Life convention.

All that has been and all that will be is premised upon the promise of Our Lord’s return in glory when, as we read in the Book of Revelation, “he will wipe away every tear from their eyes, and death shall be no more, neither shall there be sorrow nor crying nor pain any more, for the former things have passed away.” And all things will be new.

That is the horizon of hope that, from generation to generation, sustains the great human rights cause of our time and all times—the cause of life. We contend, and we contend relentlessly, for the dignity of the human person, of every human person, created in the image and likeness of God, destined from eternity for eternity—every human person, no matter how weak or how strong, no matter how young or how old, no matter how productive or how burdensome, no matter how welcome or how inconvenient. Nobody is a nobody; nobody is unwanted. All are wanted by God, and therefore to be respected, protected, and cherished by us.

We shall not weary, we shall not rest, until every unborn child is protected in law and welcomed in life. We shall not weary, we shall not rest, until all the elderly who have run life’s course are protected against despair and abandonment, protected by the rule of law and the bonds of love. We shall not weary, we shall not rest, until every young woman is given the help she needs to recognize the problem of pregnancy as the gift of life. We shall not weary, we shall not rest, as we stand guard at the entrance gates and the exit gates of life, and at every step along way of life, bearing witness in word and deed to the dignity of the human person—of every human person.

Against the encroaching shadows of the culture of death, against forces commanding immense power and wealth, against the perverse doctrine that a woman’s dignity depends upon her right to destroy her child, against what St. Paul calls the principalities and powers of the present time, this convention renews our resolve that we shall not weary, we shall not rest, until the culture of life is reflected in the rule of law and lived in the law of love.
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We do not know, we do not need to know, how the battle for the dignity of the human person will be resolved. God knows, and that is enough. As Mother Teresa of Calcutta and saints beyond numbering have taught us, our task is not to be successful but to be faithful. Yet in that faithfulness is the lively hope of success. We are the stronger because we are unburdened by delusions. We know that in a sinful world, far short of the promised Kingdom of God, there will always be great evils. The principalities and powers will continue to rage, but they will not prevail.

In the midst of the encroaching darkness of the culture of death, we have heard the voice of him who said, “In the world you will have trouble. But fear not, I have overcome the world.” Because he has overcome, we shall overcome. We do not know when; we do not know how. God knows, and that is enough. We know the justice of our cause, we trust in the faithfulness of his promise, and therefore we shall not weary, we shall not rest.
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The journey has been long, and there are miles and miles to go. But from this convention the word is carried to every neighborhood, every house of worship, every congressional office, every state house, every precinct of this our beloved country—from this convention the word is carried that, until every human being created in the image and likeness of God—no matter how small or how weak, no matter how old or how burdensome—until every human being created in the image and likeness of God is protected in law and cared for in life, we shall not weary, we shall not rest. And, in this the great human rights struggle of our time and all times, we shall overcome.

Neuhaus is now at rest for eternity with his Lord.

Here's a news article I read this morning. At face value, it's nothing particularly interesting, just a despicable rape by three men of a woman (who happens to be a lesbian). However, this was illuminating of the culture in which we live:

This writer in The Daily Telegraph discusses how 2008 was the year that global warming was disproved. Praise God! It's too bad that science had to get such a black eye, but maybe that's a good thing.

Easily one of the most important stories of 2008 has been all the evidence suggesting that this may be looked back on as the year when there was a turning point in the great worldwide panic over man-made global warming. Just when politicians in Europe and America have been adopting the most costly and damaging measures politicians have ever proposed, to combat this supposed menace, the tide has turned in three significant respects.

First, all over the world, temperatures have been dropping in a way wholly unpredicted by all those computer models which have been used as the main drivers of the scare. Last winter, as temperatures plummeted, many parts of the world had snowfalls on a scale not seen for decades. This winter, with the whole of Canada and half the US under snow, looks likely to be even worse. After several years flatlining, global temperatures have dropped sharply enough to cancel out much of their net rise in the 20th century.

Ever shriller and more frantic has become the insistence of the warmists, cheered on by their army of media groupies such as the BBC, that the last 10 years have been the "hottest in history" and that the North Pole would soon be ice-free – as the poles remain defiantly icebound and those polar bears fail to drown. All those hysterical predictions that we are seeing more droughts and hurricanes than ever before have infuriatingly failed to materialise.

Even the more cautious scientific acolytes of the official orthodoxy now admit that, thanks to "natural factors" such as ocean currents, temperatures have failed to rise as predicted (although they plaintively assure us that this cooling effect is merely "masking the underlying warming trend", and that the temperature rise will resume worse than ever by the middle of the next decade).

Secondly, 2008 was the year when any pretence that there was a "scientific consensus" in favour of man-made global warming collapsed. At long last, as in the Manhattan Declaration last March, hundreds of proper scientists, including many of the world's most eminent climate experts, have been rallying to pour scorn on that "consensus" which was only a politically engineered artefact, based on ever more blatantly manipulated data and computer models programmed to produce no more than convenient fictions.

Thirdly, as banks collapsed and the global economy plunged into its worst recession for decades, harsh reality at last began to break in on those self-deluding dreams which have for so long possessed almost every politician in the western world. As we saw in this month's Poznan conference, when 10,000 politicians, officials and "environmentalists" gathered to plan next year's "son of Kyoto" treaty in Copenhagen, panicking politicians are waking up to the fact that the world can no longer afford all those quixotic schemes for "combating climate change" with which they were so happy to indulge themselves in more comfortable times.

Suddenly it has become rather less appealing that we should divert trillions of dollars, pounds and euros into the fantasy that we could reduce emissions of carbon dioxide by 80 per cent. All those grandiose projects for "emissions trading", "carbon capture", building tens of thousands more useless wind turbines, switching vast areas of farmland from producing food to "biofuels", are being exposed as no more than enormously damaging and futile gestures, costing astronomic sums we no longer possess.

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Dennis Prager said something interesting today during one of his radio hours (I'm sure he said something interesting during all three hours, but I only caught a part of one of them). It is his opinion that it is man's nature to celebrate or see what exists in his wife's character or personality while it is a woman's nature to notice what is missing in her husband's. Because of this (and other reasons), women are more likely to be unhappy than men when it comes to marriages. Now, obviously, he admits there are plenty of exceptions where some men only see what is missing in their wife, or wives who ignore their husbands' faults and only see the good, but this is not the natural inclination of either gender. On the flip side, he believes it's in a man's nature to want to stray while it is in a woman's nature to be monogamous.

Agree or disagree?